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The Diverse.
6. - - yin (top) 5. --- yang 4. - - yin 3. - - yin 2. - - yin 1. - - yin (bottom)
The fifth line is the only one that is yang, showing that we are not noticing our intuitive feel of our situation. The intuitive feel is there actively (line 2), and we are not interpreting it, judging it, making consequences from it.
As all the other lines are yin or actively carrying out their functions, this is the state of “witnessing” where we experience naturally—including experiencing ourselves—but we do not make consequences (which come from interpreting what we feel and so taking up an attitude). The common name of the hexagram is “union” or “unity” which is the effect witnessing has upon our personal self; no part has the opportunity to take charge of identity.
The effect of witnessing is to lessen further growth of our separate individuality because, as the trigram flow shows, we participate in activities of feeling and doing but do not relate these to our feelings of self—we witness that these things happen although we do not do them with intention. This halts the growth of our separate reality as the trigram K’an shows in the top place.
Witnessing is an act of active meditation whose only characteristic is that the feelings we have of reality are not taken as our own person but as something that is happening; allowing this, we change the perspective of our reality—yet it is not an aim, it is experiencing the life flow without aim.
> Unity, coalescence.
> Good fortune.
> Enquire again for signs. No error.
> The troubled join together,
> those who are too late have misfortune.
In the process of witnessing, no part is allowed to take charge, the absence of acting out consequences makes sure of this. The result is an equality in the different aspects of our identity—all become equally available and as there is no contest, this is unity or collection of the parts into an effective whole. Here is the good fortune.
Making this unity is a very individual act depending upon our make-up so a new enquiry is needed for advice on how to proceed; this is natural and not due to an error.
In this process of unification, the parts which are coming together are troubled, worried at losing their right to possess identity each in turn as they have been used to; however, by witnessing they are joined. Any that stay separate must be lost to this new unified whole.
Such is the basic inner interpretation. This is of course reflected in our outer happenings, which bear a symbolic likeness; it is this likeness that causes us to say that the outer world is a projection of the inner, but it is more that it happens in sympathy, in resonance.
Activity from the indivisible one
becomes high and low,
the still and the flowing.
Where we are diverse
we have need to complement one another.
Where we need to overcome an obstacle
we co-operate.
When divided in ourselves
we need to ask for guidance.
A mountain rises from the land,
beyond is water in the deep.
He who sits on high
is able to see land and water
and provide what is lacking
from one to another.
We witness our life energy as being inactive and this inactivity is rather irksome to us, so at first our witnessing is not very fulfilling; we need to have confidence however because not only will our energy become active as the cycle moves but we will also find that witnessing the silence is something great in itself.
> Unity with confidence is without fault, like a bowl that is full.
> Good fortune will be added.
The good fortune that appears as a bonus is our realization of stillness; this happens when we have enough confidence in our inner being existing like a bowl that is full without overspilling into outer projections.
❧
Our witnessing is about not acting on feelings, just letting them be there, and here feeling becomes less when it is not stimulated by interest.
> Unity originates from the inner.
> Continuance in the way brings good fortune.
The action of the life force in this lower half of the hexagram is from inner to outer, which is the process of distinguishing or manifesting; the normal channel of this flow is feeling followed by distinguishing the outer consequences. As we are forgoing these consequences we concentrate on their inner source, and even when this is inactive we need to continue to witness it, for witnessing is to see what exists without choosing to have or reject.
❧
Here we stop outer activity in order to witness, and see through the distinguishing mind which stops experiencing in order to look. By stopping what we witness, we do not witness with our whole self and so we form a point of view, which is different from witnessing. Witnessing allows everything to be witnessed without consequence so we do not need a point of view.
> He joins with the wrong people,
> with evil.
Evil is the outcome of narrow awareness always, so here we are joining things together in a narrow way to make unity; externally we will join with people who do the same. It is not necessary to stop activity in order to witness the silence, which is inner, so we are looking in the wrong place.
❧
We witness by being less involved in the outer world; if this is done without changing the activity, it brings unity to it—it is seen as a whole.
> Seeking unity outside.
> Continuance in the way
> brings good fortune.
Continuing to follow the tao brings the good fortune of learning to join without manipulating. As long as we are trying to make something in our outer world “better” we cannot join it—we can observe it but not witness it.
❧
This opening ourselves to intuitive feeling is the only moving line that also permits the freedom of witnessing, all the others are traps of the mind that are _doing_ witnessing. In feeling, we flow with activity and this shows that witnessing is not an observation of reality but a unity with it.
> The kings of old in China used beaters on three sides only when hunting game: the game on three sides were trapped but those in front ran free. The citizens need no warning.
The king is the ruler, and our ruler is the identifying process. The process of identifying captures all the ways we try to witness by _doing_, but not this one which requires _no doing_, no trapping of the life force. The act of flowing without _doing_ requires that we take no precautions, so the citizens need no warning.
❧
If we do not witness, there is no realization that although we are separate, we can experience whole. Witnessing is the first learning experience of this.
> There is no head to the process of unifying. Misfortune.
No head symbolizes no co-ordinating function between our inner being and the outer world; creating unity, or witnessing, is the act of seeing that these are one by dropping our habit of having identity as a separate judge of reality. The misfortune is that we miss unity with a greater reality by keeping our own separate one.
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